Results for 'Rosa Di Maso'

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  1. ‘Mentes caecus instiget furor’: akrasia in Seneca.Stefano Maso - 2019 - In Fulvia De Luise & Irene Zavattero (eds.), La volontarietà dell'azione tra Antichità e Medioevo. Trento: Università degli studi di Trento, Dipartimento di lettere e filosofia. pp. 219-242.
    Seneca sembra rileggere la dottrina stoica delle passioni alla luce dell’interpretazione aristotelica; procedendo nell’ottica del- l’alternativa secca che si deve al monismo della versione crisip- pea, Seneca fa delle passioni qualcosa di esterno e alternativo al soggetto agente. Tuttavia, seguendo poi una dinamica prospetti- va di tipo dualistico, evoca il ruolo decisionale e responsabiliz- zante del soggetto agente, il quale ha il compito di optare per la ragione o per l’opinione30 e quindi di mantenere o meno la propria enkrateia. Da (...)
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  2. (1 other version)Teorie stoiche in Seneca tragico.Stefano Maso - 2017 - In Maso Stefano (ed.), Studi su ellenismo e filosofia romana. Edizioni di Storia e Letteratura. pp. 3-31.
    L’autore delle tragedie è da identificare con lo stesso autore delle Lettere a Lucilio e delle altre opere “filosofiche”. Seneca è convinto che anche l’arte drammatica debba essere capace di produrre effetti etici; al centro egli pone infatti la questione del perfezionamento morale. Ci si può chiedere se la posizione di Seneca si sia allontanata dalla prospettiva della dottrina stoica ortodossa e se si possa definirla come un originale approccio neo-stoico. La questione può esser posta (a) in relazione al modo (...)
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  3. Injusticias Epistémicas en la Educación de Personas con Discapacidad Mental.José Álvarez Sanchez & Ana María Rosas Rodriguez - 2022 - Educação and Realidade 1 (47).
    RESUMEN ‒ Injusticias Epistémicas en la Educación de Personas con Dis- capacidad Mental. Se ofrece en este artículo una perspectiva de la educa- ción inclusiva a partir de la concepción de las injusticias epistémicas de Fricker. Se pregunta cuál es la relación entre la educación inclusiva y la in- justicia epistémica en el caso de estudiantes con deficiencias mentales. Es necesario adaptar las tesis de Fricker a este caso límite, por lo que se debe pensar la injusticias epistémicas a partir (...)
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  4.  54
    La Rosa Quantistica. Appunti di uno psicoterapeuta.Ettore De Monte - 2024 - Roma: CISU.
    continua il mio impegno in questa straordinaria avventura intellettuale e clinica ... a partire da una dirompente verità: quando poniamo la coscienza al centro dei nostri interessi e dei nostri interventi, come fosse il principio stesso d'ogni cosa, compresa la salute e la sofferenza mentale, allora il mondo ne esce stravolto nei suoi principi e nella sua logica, in un modo che possiamo definire quantistico ... per giungere, infine, a una rivoluzionaria conclusione: sta nel nostro potere di autodeterminazione la possibilità (...)
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  5. Nutrição e Suplementação Mineral de Bovinos de Corte.Emanuel Isaque Cordeiro da Silva - manuscript
    INTRODUÇÃO -/- A produção bovina no Brasil é fundamentalmente em condições de pastoreio, isto é, à pasto. Dado que as pastagens e as forragens não suprem as exigências minerais dos bovinos, principalmente na seca, a suplementação mineral desses animais torna-se uma prática essencial e obrigatória para obtenção de êxito na produção de carne e leite. Negligenciar os requerimentos minerais dos bovinos pode levar ao aparecimento de alterações metabólicas diretamente relacionadas com o desempenho produtivo do rebanho, além de complicações mínimas ou (...)
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  6. Antiaristotelismo.Stefano Maso & Carlo Natali (eds.) - 1999 - Hakkert.
    The book includes 13 contributions that deal with the first attempts of opposition to the of Aristotle's thought. From Theophrastus to Epicurus, and to Plotinus. The best specialists have collaborated (among others: M. Mignucci, E. Berti, K. Ierodiakonou, C. Natali, S. Maso, F. Ferrari, D. Taormina, A. Falcon, A. Schiaparelli).
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  7. The Risk in the Educational Strategy of Seneca.Stefano Maso - 2011 - Journal of Ancient Philosophy 5 (1).
    To his pupil Nero and to Lucilius (friend and, as metonymy, representative of the entire mankind), Seneca testifies to his pedagogic vocation. With conviction he applies himself to demonstrate the perfect correspondence between the Stoic doctrine and the edu¬cational strategy that he proposes. Firstly, the reciprocity of the relationship between educator and pupil appears fundamental; both further their individual knowledge. Secondly, the limitations of an ethical precept that is not anchored in the intensity and concreteness of human life becomes clearly (...)
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  8. Quarundam rerum initia in nostra potestate sunt.Stefano Maso - 2013 - In Stefano Maso Francesca Masi (ed.), Fate, Chance, and Fortune in Ancient Thought. pp. 125-144.
    Does the Stoic school really, accepting fate, reject free will? It would seem so, mainly if we read the evidences of Zeno or Chrysippus. The Stoic Senecais central to this particular theoretical inquiry, which hinges on the concepts of causality, of determinism and responsibility.
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  9. Suspending judgment the correct way.Luis Rosa - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (10):2001-2023.
    In this paper I present reasons for us to accept the hypothesis that suspended judgment has correctness conditions, just like beliefs do. Roughly put, the idea is that suspended judgment about p is correct when both p and ¬p might be true in view of certain facts that characterize the subject’s situation. The reasons to accept that hypothesis are broadly theoretical ones: it adds unifying power to our epistemological theories, it delivers good and conservative consequences, and it allows us to (...)
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  10. (1 other version)Images and Truth.Stefano Maso - 2015 - In Stefano Maso Francesca G. Masi (ed.), Epicurus on eidola. Peri Phuseos Book II. Update, Proposals, and Discussions. Hakkert. pp. 67-92.
    The new edition of the papiri of the second book of 'Peri Phuseos' allows for a detailed reconstruction of the mechanisms of vision. Some of the characteristic features of images according to Epicurus are presented here for the first time. One of the problems is the congruence between the representation and the object from which it originates: i.e. the truth of the image.
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  11. Overcoming Hermeneutical Injustice in Mental Health: A Role for Critical Phenomenology.Rosa Ritunnano - 2022 - Journal of the British Society for Phenomenology 53 (3):243-260.
    The significance of critical phenomenology for psychiatric praxis has yet to be expounded. In this paper, I argue that the adoption of a critical phenomenological stance can remedy localised instances of hermeneutical injustice, which may arise in the encounter between clinicians and patients with psychosis. In this context, what is communicated is often deemed to lack meaning or to be difficult to understand. While a degree of un-shareability is inherent to subjective life, I argue that issues of unintelligibility can be (...)
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  12. Logical Principles of Agnosticism.Luis Rosa - 2019 - Erkenntnis 84 (6):1263-1283.
    Logic arguably plays a role in the normativity of reasoning. In particular, there are plausible norms of belief/disbelief whose antecedents are constituted by claims about what follows from what. But is logic also relevant to the normativity of agnostic attitudes? The question here is whether logical entailment also puts constraints on what kinds of things one can suspend judgment about. In this paper I address that question and I give a positive answer to it. In particular, I advance two logical (...)
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  13. Diez estudios de filosofía helenística y romana. La escuela italiana contemporánea.Maso Stefano (ed.) - 2022 - Madrid: UNIVERSIDAD NACIONAL DE EDUCACIÓN A DISTANCIA.
    En la obra que ahora presentamos al público hispanoparlante, reunimos diez trabajos previamente publicados en lengua italiana que abordan importantes cuestiones que ocupan en este momento a los estudiosos de la filosofía helenística y romana. Sus autores son diez de los más importantes especialistas italianos actuales en el estudio de este periodo histórico.
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  14. Justification and the Uniqueness Thesis.Luis Rosa - 2012 - Logos and Episteme (4):571-577.
    In this paper, I offer two counterexamples to the so-called ‘Uniqueness Thesis.’ As one of these examples rely on the thesis that it is possible for a justified belief to be based on an inconsistent body of evidence, I also offer reasons for this further thesis. On the assumption that doxastic justification entails propositional justification, the counterexamples seem to work.
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  15. Fate, Chance, and Fortune in Ancient Thought.Stefano Maso - 2013 - Hakkert.
    The volume contains 11 contributions of the best experts on the topics of fate, fortune and free will, in reference to Ancient Philosophy: Plato, Aristotle, Stoicism, Epicureanism, Plotinus.
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  16. Justification and the Uniqueness Thesis Again.Luis Rosa - 2016 - Logos and Episteme 7 (1):95-100.
    I reinforce my defense of permissivism about the rationality of doxastic attitudes on the face of a certain body of evidence against criticism published in this journal by Anantharaman. After making some conceptual clarifications, I manage to show that at least one of my original arguments pro-permissivism is left unscathed by Anantharaman's points.
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  17. Knowledge Grounded on Pure Reasoning.Luis Rosa - 2018 - Pacific Philosophical Quarterly 100 (1):156-173.
    In this paper I deal with epistemological issues that stem from the hypothesis that reasoning is not only a means of transmitting knowledge from premise-beliefs to conclusion-beliefs, but also a primary source of knowledge in its own right. The idea is that one can gain new knowledge on the basis of suppositional reasoning. After making some preliminary distinctions, I argue that there are no good reasons to think that purported examples of knowledge grounded on pure reasoning are just examples of (...)
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  18. La Catena delle cause: determinismo e antideterminismo nel pensiero antico e contemporaneo.Carlo Natali & Stefano Maso (eds.) - 2005 - Amsterdam: Hakkert.
    The volume contains 11 contributions of the best experts on the topics of fate, fortune and free will, in reference to Ancient Philosophy: Plato, Aristotle, Stoicism, Epicureanism, Plotinus.
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  19. Coherence and Knowability.Luis Rosa - 2022 - The Philosophical Quarterly 72 (4):960-978.
    Why should we avoid incoherence? An influential view tells us that incoherent combinations of attitudes are such that it is impossible for all of those attitudes to be simultaneously vindicated by the evidence. But it is not clear whether this view successfully explains what is wrong with certain akratic doxastic states. In this paper I flesh out an alternative response to that question, one according to which the problem with incoherent combinations of attitudes is that it is impossible for all (...)
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  20. (1 other version)Book Review. "Diari 1973-1983, Vol. 1". Alexander Schmemann. (Reseña. "Diario 1973-1983, Vol. 1").Carlos Alberto Rosas-Jimenez - 2023 - Teología y Vida 64 (1):125-129.
    Have you ever kept a diary of your personal life? For many people, keeping a written record of their experiences, thoughts, feelings, travels or encounters with people is a common practice. For others, it is not. Perhaps for some it is something completely foreign. For Russian Orthodox priest Alexander Schmemann it was clearly not. His diary, two volumes of almost 600 pages each, has given an insight into the life, worries, joys and even disappointments of one of the most influential (...)
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  21. It is never rational for anyone to believe they don't know the logical truth.Luis Rosa - forthcoming - Thought: A Journal of Philosophy.
    Let T be any logical truth. Does the subject know that T (any random subject)? It is not rational for any subject to believe that they don’t, whoever they are. Similarly, it is not rational for them to believe that their evidence doesn’t support T, and it is not even rational for them to believe that they don’t believe that T. It is not rational for anyone anywhere at any time to believe that they don’t know that T. Such are (...)
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  22. Video meliora proboque, deteriora sequor. Zur Irreführung des Gewissens bei Kant“, in: Sara Di Giulio, Alberto Frigo (Hrsg.), Kasuistik und Theorie des Gewissens. Von Pascal bis Kant, Berlin/Boston: De Gruyter 2020, S. 233–287.Sara Di Giulio - 2020 - In Sara Di Giulio & Alberto Frigo (eds.), Kasuistik und Theorie des Gewissens. Von Pascal bis Kant. pp. 233–287.
    In juxtaposition with the myth and tragedy of Ovid’s Medea, this paper investigates the possibility within the Kantian conception of agency of understanding moral evil as acting against one’s better judgment. It defends the thesis that in Kant self-deception, i. e. the intentional untruthfulness to oneself, provides the fundamental structure for choosing against the moral law. I argue that, as Kant’s thought progresses, self-deception slowly proceeds to become the paradigmatic case of moral evil. This is discussed with regard to two (...)
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  23. Ni convencionalismo ni naturalismo. La justificación epistemológica de la verdad en Donald Davidson.Jaime de Rosas - 2020 - Discusiones Filosóficas 37 (21):37-55.
    In this paper I argue for the following hypotheses: The Davidsonian language thesis, which presupposes a set of beliefs and shared desires, is a quasi-rational phenomenon that weights the truths, and from them, is able to derive other objective thoughts in the domain of values. This view of Davidson conceives that thinking and language are prior to convention, and that necessarily implies the acknowledgement of humans as thinking beings; capable of understanding even when deprived of content, this is to say, (...)
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  24. La regola del descensus. Un esempio di procedura logica di prova nel Medioevo.Alfredo Di Giorgio - 2013 - In Alfredo Di Giorgio & Daniele Chiffi (eds.), Prova e Giustificazione. G. Giappichelli Editore. pp. 19-50.
    In epoca medievale si è molto discusso su alcuni concetti chiave come prova o giustificazione. La teoria della prova contenuta nei trattati di logica medievale prende il nome tecnico di consequentia, che è un tipo di ragionamento fondato sul passaggio dalla concessione (o negazione) di uno o più enunciati denominati antecedenti alla concessione (o negazione) di uno o più enunciati denominati conseguenti. Questo tipo di teoria ha avuto un correlato a livello dei singoli termini che compongono l’enunciato all'interno della teoria (...)
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  25. Suspension, entailment, and presupposition.Luis Rosa - forthcoming - Erkenntnis.
    The paper is concerned with the rational requirements for suspended judgment, or what suspending judgment about a question rationally commits one to. It shows that two purported rational requirements for suspended judgment cannot both be true at the same time, at least when the entailment relation between questions is understood a certain way. The first one says that one is rationally required to suspend judgment about those questions that are entailed by the questions that one already suspends judgment about. The (...)
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  26. Doubt.Luis Rosa - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup (eds.), The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
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  27. Is a bad will a weak will? Cognitive dispositions modulate folk attributions of weakness of will.Alejandro Rosas, Juan Pablo Bermúdez & Jesús Antonio Gutiérrez Cabrera - 2018 - Philosophical Explorations 21 (3):350–363.
    In line with recent efforts to empirically study the folk concept of weakness of will, we examine two issues in this paper: (1) How is weakness of will attribution [WWA] influenced by an agent’s violations of best judgment and/or resolution, and by the moral valence of the agent’s action? (2) Do any of these influences depend on the cognitive dispositions of the judging individual? We implemented a factorial 2x2x2 between–subjects design with judgment violation, resolution violation, and action valence as independent (...)
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  28. La moral y sus sombras: la racionalidad instrumental y la evolución de las normas de equidad.Alejandro Rosas - 2005 - Critica 37 (110):79-104.
    Los sociobiólogos han defendido una posición "calvinista" que se resume en la siguiente fórmula: si la selección natural explica las actitudes morales, no hay altruismo genuino en la moral; si la moral es altruista, entonces la selección natural no puede explicarla. En este ensayo desenmascaro los presupuestos erróneos de esta posición y defiendo que el altruismo como equidad no es incompatible con la selección natural. Rechazo una concepción hobbesiana de la moral, pero sugiero su empleo en la interpretación de la (...)
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  29. How should we ascribe the third stance?Luis Rosa - forthcoming - In Alexandra Zinke & Verena Wagner (eds.), Suspension in Epistemology and Beyond. Routledge.
    Epistemologists often describe subjects as being capable of adopting a third kind of categorical doxastic stance regarding whether something is the case, besides belief and disbelief. They deploy a variety of idioms in order to ascribe that stance. In this paper, I flesh out the properties that the third kind of categorical stance is supposed to have and start searching for the best ways to ascribe it. The idioms ‘suspends judgment about whether’ and ‘is agnostic about whether’, among others, are (...)
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  30. Twisted ways to speak our minds, or ways to speak our twisted minds?Luis Rosa - 2024 - In Waldomiro J. Silva-Filho (ed.), Epistemology of Conversation: First essays. Cham: Springer.
    There are many ways in which a speaker can confuse their audience. In this paper, I will focus on one such way, namely, a way of talking that seems to manifest a cross-level kind of cognitive dissonance on the part of the speaker. The goal of the paper is to explain why such ways of talking sound so twisted. The explanation is two-pronged, since their twisted nature may come either from the very mental states that the speaker thereby makes manifest, (...)
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  31. Competition for consciousness among visual events: The psychophysics of reentrant visual processes.Vincent Di Lollo, James T. Enns & Ronald A. Rensink - 2000 - Journal Of Experimental Psychology-General 129 (4):481-507.
    Advances in neuroscience implicate reentrant signaling as the predominant form of communication between brain areas. This principle was used in a series of masking experiments that defy explanation by feed-forward theories. The masking occurs when a brief display of target plus mask is continued with the mask alone. Two masking processes were found: an early process affected by physical factors such as adapting luminance and a later process affected by attentional factors such as set size. This later process is called (...)
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  32. Kierkegaard E a transformação do sujeito em si mesmo: Entre a vertigem da liberdade E o paradoxo absoluto da fé.Luiz Carlos Mariano da Rosa - 2018 - REVELETEO – Revista Eletrônica Espaço Teológico 12 (21):68-86.
    Atribuindo à ironia a possibilidade de exercício e desenvolvimento da liberdade subjetiva, Kierkegaard sublinha a negatividade absoluta como característica do referido processo em Sócrates, convergindo para assinalar o absoluto e irredutível valor do indivíduo em um movimento que implica o início absoluto da vida pessoal entre criar-se e deixar-se criar. Dessa forma, contrapondo-se à dissolução da existência humana nas fronteiras da pura conceituação intelectual, Kierkegaard assinala a tensão inaplacável entre existência e transcendência em um movimento que implica a interioridade e (...)
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  33. Profile Evidence, Fairness, and the Risks of Mistaken Convictions.Marcello Di Bello & Collin O’Neil - 2020 - Ethics 130 (2):147-178.
    Many oppose the use of profile evidence against defendants at trial, even when the statistical correlations are reliable and the jury is free from prejudice. The literature has struggled to justify this opposition. We argue that admitting profile evidence is objectionable because it violates what we call “equal protection”—that is, a right of innocent defendants not to be exposed to higher ex ante risks of mistaken conviction compared to other innocent defendants facing similar charges. We also show why admitting other (...)
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  34. Evidential support and its presuppositions.Luis Rosa - forthcoming - In Hinge Epistemology and Religious Belief.
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  35. Inferential basing and mental models.Luis Rosa - 2017 - Philosophical Psychology 30 (1-2):102-118.
    In this paper, I flesh out an account of the inferential basing relation using a theory about how humans reason: the mental models theory. I critically assess some of the notions that are used by that theory to account for inferential phenomena. To the extent that the mental models theory is well confirmed, that account of basing would be motivated on empirical grounds. This work illustrates how epistemologists could offer explications of the basing relation which are more detailed and less (...)
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  36. Note autografe di Giovanni Pico della Mirandola a un esemplare della Guida dei perplessi.Diana Di Segni - 2020 - Noctua 7 (1):133-157.
    Some of the manuscripts once part of Giovanni Pico della Mirandola’s collection transmit autograph notes, which have been useful to reconstruct his library. A peculiar case is represented by the notes transmitted in a codex containing the Latin translation of Moses Maimonides’ Guide of the Perplexed. These notes are actual corrections to the translation made mostly on the basis of a comparison with the Hebrew text, while in some other cases they derive from a specific interpretation. The aim of this (...)
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  37. Proof Paradoxes and Normic Support: Socializing or Relativizing?Marcello Di Bello - 2020 - Mind 129 (516):1269-1285.
    Smith argues that, unlike other forms of evidence, naked statistical evidence fails to satisfy normic support. This is his solution to the puzzles of statistical evidence in legal proof. This paper focuses on Smith’s claim that DNA evidence in cold-hit cases does not satisfy normic support. I argue that if this claim is correct, virtually no other form of evidence used at trial can satisfy normic support. This is troublesome. I discuss a few ways in which Smith can respond.
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  38. The Benefit to Philosophy of the Study of its History.Maria Rosa Antognazza - 2015 - British Journal for the History of Philosophy 23 (1):161-184.
    This paper advances the view that the history of philosophy is both a kind of history and a kind of philosophy. Through a discussion of some examples from epistemology, metaphysics, and the historiography of philosophy, it explores the benefit to philosophy of a deep and broad engagement with its history. It comes to the conclusion that doing history of philosophy is a way to think outside the box of the current philosophical orthodoxies. Somewhat paradoxically, far from imprisoning its students in (...)
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  39. Perceiving utilitarian gradients: Heart rate variability and self-regulatory effort in the moral dilemma task.Alejandro Rosas, Juan Pablo Bermúdez, Jorge Martínez Cotrina, David Aguilar-Pardo, Juan Carlos Caicedo Mera & Diego Mauricio Aponte - 2021 - Social Neuroscience 16 (4):391–405.
    It is not yet clear which response behavior requires self-regulatory effort in the moral dilemma task. Previous research has proposed that utilitarian responses require cognitive control, but subsequent studies have found inconsistencies with the empirical predictions of that hypothesis. In this paper we treat participants’ sensitivity to utilitarian gradients as a measure of performance. We confronted participants (N = 82) with a set of five dilemmas evoking a gradient of mean utilitarian responses in a 4-point scale and collected data on (...)
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  40. Introduction to special volume.Luis Rosa - 2013 - Intuitio 6 (2):189-199.
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  41. Ambiguous Statements about Akrasia.Luis Rosa - 2022 - Journal of Philosophy 119 (11):581-601.
    Epistemologists take themselves to disagree about whether there are situations where it is rational for one to believe that p and rational for one to believe that one’s evidence does not support p (rational akrasia). The embedded sentence ‘one’s evidence does not support p’ can be interpreted in two ways, however, depending on what the semantic contribution of ‘one’s evidence’ is taken to be. ‘One’s evidence’ might be seen as a sheer indexical or as a descriptive singular term. The first (...)
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  42. Book Review. "Counselling y cuidados paliativos". Esperanza Santos y José Carlos Bermejo.Carlos Alberto Rosas Jimenez - 2019 - Persona y Bioética 1 (23):137-139.
    Counselling y cuidados paliativos es el título del libro escrito por la doctora Esperanza Santos y el profesor José Carlos Bermejo. En esta obra, de fácil lectura y con consejos muy prácticos y útiles, se presentan elementos fundamentales para brindar un acompañamiento de óptima calidad en el cuidado paliativo, así como la posibilidad de hacer un autoexamen de cómo los cuidadores de los pacientes prestan sus servicios e incluso para no caer en burnout. Este libro es de gran utilidad, tanto (...)
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  43. Von Hildebrand and his vision of affectivity: A path to ethics?Carlos Alberto Rosas Jiménez - 2013 - Escritos 21 (47):419-432.
    In a world in which emotions and feelings occupy a dominant place in daily human life and especially in decision-making circumstances, it is important for us to ask ourselves whether it is possible to talk about “new” ethics or “renewed ethics.” Actually, we do not face a re-creation of principles and values, but rather we face a need for deepening our understanding of human anthropology. Thinkers such as Dietrich von Hildebrand have proposed that affectivity can shed light on ethics comprehension. (...)
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  44. Reflexivity, Agency and Normativity: A Reconstruction of Sartre’s Theory of (Self-)Consciousness.Di Huang - forthcoming - Études Phénoménologiques – Phenomenological Studies.
    This paper reconstructs Sartre’s account of the “circuit of ipseity” as an integral theory of the experiential, agentive and normative aspects of self-consciousness. At the core of this theory is a conception of human (self-)consciousness as lacking, and the correlation between lacking and ideal. In Section 1, I show how this theory manages to satisfy the apparently incompatible requirements generated by the idea of a pre-reflective cogito. Section 2 discusses practical self-consciousness, in particular the agent’s consciousness of herself as self-determined (...)
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  45. Rules for the Inquiring Mind: A Unified Framework of Norms of Inquiry.Luis Rosa - 2024 - New York, NY: Routledge.
    This book concerns the nature and the norms of inquiry. It tackles not only philosophical issues regarding what inquiry is, but also issues regarding how it should and should not be executed. Roughly put, inquiry is the activity of searching for the true answers to questions of our interest. But what is the difference between empirical and armchair inquiry? And what are the right and the wrong ways to inquire? Under what conditions should one start inquiring? Which questions are such (...)
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  46. La questione dell'arte in Heidegger.Rosa Maria Marafioti - 2008 - Soveria Mannelli: Rubbettino.
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    Truthfulness and Narcissism: Phenomenological Reflections on the Ambiguity of Imagination.Di Huang - forthcoming - Philosophy Today.
    Balancing a hermeneutic of trust with a hermeneutic of suspicion, this article develops a phenomenological description of imagination that highlights its alethic ambiguity. Imagination is an act of disclosure, without which the world of fiction and pure possibility cannot be constituted. Imagination is also an act of self-indulgence and narcissism, the source of much concealment and untruth. It is not the one or the other, but both at the same time, essentially ambiguous because of its phenomenological constitution. In this article, (...)
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  48. The Hypercategorematic Infinite.Maria Rosa Antognazza - 2015 - The Leibniz Review 25:5-30.
    This paper aims to show that a proper understanding of what Leibniz meant by “hypercategorematic infinite” sheds light on some fundamental aspects of his conceptions of God and of the relationship between God and created simple substances or monads. After revisiting Leibniz’s distinction between (i) syncategorematic infinite, (ii) categorematic infinite, and (iii) actual infinite, I examine his claim that the hypercategorematic infinite is “God himself” in conjunction with other key statements about God. I then discuss the issue of whether the (...)
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  49. Chances and Propensities in Evo-Devo.Laura Nuño de la Rosa & Cristina Villegas - 2022 - British Journal for the Philosophy of Science 73 (2):509-533.
    While the notion of chance has been central in discussions over the probabilistic nature of natural selection and genetic drift, its role in the production of variants on which populational sampling takes place has received much less philosophical attention. This article discusses the concept of chance in evolution in the light of contemporary work in evo-devo. We distinguish different levels at which randomness and chance can be defined in this context, and argue that recent research on variability and evolvability demands (...)
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  50. Lenin e i Quaderni sulla Scienza della Logica di Hegel.Carlo Di Mascio - 2017 - Firenze, Italy: Phasar Edizioni.
    On the verge of the 1917 October revolution, Lenin reads and elaborates on the Hegel's Science of Logic, as if he were attempting to outline, from it, specific effects. Theoretical effects, because human activity is never uncoupled from the logic objective, through which the real matter unfolds and to whom each individual indissolubly belongs. Practical effects, because if Hegelian philosophy is good for the Church, for the bourgeoisie, for the capital, by changing the order of some of its factors it (...)
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